Institute of Sociology
of the Federal Center of Theoretical and Applied Sociology
of the Russian Academy of Sciences

Voronov V.V. On the modern understanding of the content of labour (socio-philosophical analysis). In: The Future of work: global challenges and regional development: collection of articles of the International Forum Future of work: decent work for all (Ufa,February 4-5, 2019) ...



Voronov V.V. On the modern understanding of the content of labour (socio-philosophical analysis). In: The Future of work: global challenges and regional development: collection of articles of the International Forum Future of work: decent work for all (Ufa,February 4-5, 2019) / ed. by Baimurzina G.R., Valiakhmetov R.M. Ufa: Mir Pechati, 2019. P. 26-31.

Глава из книги: Будущее сферы труда: глобальные вызовы и региональное развитие: сборник статей Международного форума «Будущее сферы труда: достойный труд для всех» (г. Уфа, 4-5 февраля 2019 г.) / под ред. Г.Р. Баймурзиной, Р.М. Валиахметова. – Уфа: Мир Печати, 2019. - 492 с.
ISBN 978-5-9613-0599-9

Posted on site: 23.09.19

Текст статьи.


Abstract

Work acts as a single substance of social existence of things and social life of people, continuously moving from the form of activity to the form of being, from the form of movement to the form of objectivity, being embodied in various historical forms of the product of labor — direct or indirect. Therefore, all social objects have a dual character: they have a material existence and are carriers of certain socio-economic relations, which do not allow to reducing their essence to the objective existence. This is the complexity of understanding the phenomenology of work. At the same time, the monistic paradigm (use value or value) sets the whole variety of interpretations of non-market or market phenomenology of economic activity. In other words, a labor society or a capital society. Then much becomes clearer and more transparent in understanding the current socio-economic realities: the market economy is a system of dehumanization, the alienation of man from work, things, himself. The return to the fullness of life, to the objectification of oneself as a person is possible only with the overcoming of the socio-economic system of domination of things as symbols of the domination of money.